Kampo & Chinese Medicine

The Japanese health care system is imaginatively and brilliantly eastern- western integrated and yes, supremely “ying” and “yang”. To expand on the document I published with the U.S. – Japan Foundation many years ago, the following describes kampo which is covered by health insurance providers in Japan. Japanese kampo is the study of traditional Chinese medicine that began in the 7th century. While kampo includes acupuncture and holistic wellness, herbal medicine has become the centerpiece of modern kampo. Herbal medicines have been used in China for thousands of years. They have been standardized and manufactured for widespread commercial use in Japan.

The medicinal use of plants was called the Shennong Ben Cao Jingo in China which was compiled around the end of the first century B.C. At the time, 365 species of herbs or medicinal plants were identified and classified. Chinese medical practices were introduced to Japan through Korea during the 6th century A.D. From 608 to 838, Empress Suiko dispatched young physicians to China. In those years, Japan sent 19 missions to Tang, China to research and bring back Chinese herbal medicine to Japan. Today in Japan, 148 different, mostly  herbal abstracts can be prescribed under Japan’s national health insurance system (source: National Institute of Health, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3114407/). Modern day Kampo is different from modern traditional Chinese medicine (TCM). While TCM incorporates Chinese philosophy such as yin and yang, Japanese campo favors a more scientific approach.

The first volume of the treatise included 120 drugs harmless to humans, the “stimulating properties”. These herbs are described as “noble” or “upper herbs” (上品):

• reishi mushroom,
• ginseng root,
• jujube fruit,
• orange,
• Chinese cinnamon,
• Eucommia bark,
• cannabis, and the
• root of liquorice (Glycyrrhiza uralensis).

The second volume comprise 120 therapeutic substances intended to treat the sick, but have toxic, or potentially toxic properties of varying degrees. These are tonics and boosters, whose consumption must not be prolonged. In this category, the substances are described as “human,” “commoner,” or “middle herbs” (中品):

• ginger,
• peonies (root and flower), and
• cucumber.

The third volume has 125 entries containing substances which have a strong impact on physiological functions and are often poisonous. They are taken in small doses, and for the treatment of specific diseases only. They are referred to as “low herbs” (下品), these include:

• Rhubarb,
• different pitted fruits, and
• peaches.

Japanese/ Western Influence:

Yumoto Kyūshin (1876–1942), a graduate from Kanazawa Medical School, was a key proponent of scientifically interpreting and testing Chinese medicine. His “Japanese-Chinese Medicine” (Kōkan igaku) published in 1927 was the first book on Kampō medicine in which western medical findings were used to interpret classical Chinese texts. The significance of these Japanese publications is documenting the application of clinical trials and empirical data to determine specific chemical properties and their functions within the Chinese herbs.

Sho-Saiko-To:

One such example today is Sho-saiko-to. The Chinese herbal medicine “Sho-saiko-to” is a mixture of seven herbal preparations, which is widely administered in Japan to patients with liver damage caused by chronic hepatitis or cirrhosis. Sho-saiko-to contains

• Bupleurum Root,
• Pinellia Tuber,
• Scutellaria Root,
• Ginseng,
• Jujube,
• Licorice, and
• Ginger.

The herbs include such properties as baicalin and baicalein, and saikosaponin which possess anti-fibrogenic activities and the ability to inhibit hepatoma cell proliferation. Clinical trials have been confirmed in the U.S. by Natural Wellness for their SST product – http://www.naturalwellness.com/products/sho-saiko-to-sst.

The following are not connected in any way to sho-saiko-to, but are similarly organic and naturopathic. These herbs and foods are known to be easy on the liver and/or health remedies for the liver:

• lemon/ lime,
• avocados,
• turmeric,
• leafy green vegetables,
• green tea,
• walnuts,
• garlic,
• olive oil,
• dandelion leaf,
• beets,
• carrots,
• broccoli,
• cauliflower,
• grapefruit,
• apples,
• cabbage,
• quinoa,
• millet/ buckwheat.

Each of the 365 species of herbs and medicinal plants and various combinations from Chinese medicine and Japanese kampo are either healing agents, serve as preventive health care, or support ongoing health maintenance.

But don’t forget, there are a range of healthy remedies in standard western herbs which we already incorporate into our daily consumption extravaganzas. The standard cooking herbs pictured here are a healthy supplement to your diet.

By Chris Kenji Beer, Koto jazz

Sources: National Institute of Health, Japanese Society of Oriental Medicine, Natural Wellness, Wikipedia , shosaikoto.com, iherb.com.

 

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US-Japan Foundation/NCSL – Japanese Health Care for Elderly

Though published so along ago, I was cleaning out the basement storage the other day, and came upon my only printed copy of US-Japan Foundation/NCSL – Japanese Health Care for Elderly which was published by US-Japan Foundation and National Conference of State Legislatures (1990). I couldn’t find it anywhere. It has been referenced on a number of library websites, but no copy. I realized my co-author Dr. Bill Steslicke and I may have the only copies, along with a few die hard former legislators around the country, so here is a Word doc version. Noteworthy- 1) certain Japanese companies may form their own in-house HMO-style coverage and provisioning. 2) Japanese insurance covers eastern medicine, including but not limited to herbal remedies and acupuncture.

Koto Jazz 66: Gong Hay Fat Choy! Happy Chinese New Year! (belated)

Come join a celebration at the end of the Chinese New Year on March 6th, 6-8pm, Friday, Dragonfly Holistic Healing across from the Fremont bridge is having a “Chinese New Year” celebration open house, featuring koto jazz piano by Chris Kenji at Dragonfly Holistic Healing, 760 N. 34th Street, Seattle, WA 98103; Fremont neighborhood. Website: DragonflyHolisticHealing.com. Come join us for a Free Admission party. Gang Xi Fat Cai!

Koto Jazz 35: HanaKotoba (language of flowers)

Hanakotoba literally translated means “word flower”, and is the Japanese “language of flowers”. In this practice, plants are given codes and passwords that evoke the emotion inspired by the physiological characteristics and colors of the flowers, according to Wikipedia.

There is a clear relationship between the color of flowers, the most distinctive and resplendent expression of color in the natural world, and its meaning to each individual’s and/or cultural experiences of the color. This can be deeply personal. Artists have long associated moods, feelings and emotions with certain colors. Blue for example, is associated with feeling calm and cozy, while in western culture it represents masculine competence and quality. Blues and purples can also evoke feelings of apathy. Yellow is associated with anxiety. For others, the color yellow can mean warmth, as is the case with orange and red. The color white symbolizes purity and innocence in the west, while it can represent mourning in some eastern traditions.

Though the scientific research behind it is limited, colors may impact a person’s stress level, blood pressure, metabolism, and eye stress, according to Kendra Cherry in About.com’s “Color Psychology”.

The Chinese advanced the practice of chromotherapy for healing (source: Kendra Cherry, About.com’s Color Psychology), and here are sample associations between colors and their healing properties:

Red was used to stimulate the body and mind and to increase circulation.

Yellow was thought to stimulate the nerves and purify the body.

Orange was used to heal the lungs and to increase energy levels.

Blue was believed to soothe illnesses and treat pain.

Indigo shades were thought to alleviate skin problems.

Pink expressed the light, quiet, sweeter side of love

Below are some of the flowers and their HanaKotoba meanings. See if the chromotherapy meanings or their cultural associations of color match up at all with the Hanakotoba meanings:

Scientific Name– Japanese Name– Romaji– English Meaning–

Amaryllis Belladonna
アマリリス Amaririsu Amaryllis Shy Amarylis Flower

Anemone Narcissifolia
アネモネ Anemone Anemone Sincere Anenome Flower

Aster Tataricus
紫苑 Shion Aster tataricus Remembrance

Azalea
躑躅 Tsutsuji Azalea Patient/Modest Pink Azalea

Common Bluebell
ブルーベル Burūberu Bluebell Grateful

Camellia Japonica
椿 Tsubaki Camellia (Red) In Love, Perishing with grace Camellia Japonica

Camellia Japonica Nobilissima
椿 Tsubaki Camellia (White) Waiting

Carnation
カーネーション Kānēshon Carnation Fascination, Distinction, and Love

Cherry Blossom
桜 Sakura Cherry Blossom Kind/Gentle Cherry Blossom

Yellow Chrysanthemum
黄菊 Kigiku Chrysanthemum (Yellow) Imperial

Chrysanthemums
白菊 Shiragiku Chrysanthemum (White) Truth Chrysanthemum

Four Leaf Clover
(四つ葉の) クローバー (Yotsuba no) kurōbā Four-leaf clover Lucky

Daffodil
水仙 Suisen Daffodil Respect

Dahlia
天竺牡丹 Tenjikubotan Dahlia Good taste Dahlia

Daisy
雛菊 Hinagiku Daisy Faith

Forget-me-not
勿忘草 Wasurenagusa Forget-me-not True love Forget-Me-Not

Freesia
フリージア Furījia Freesia Childish/Immature

Gardenia
梔子 Kuchinashi Gardenia Secret love

Habenaria radiata
鷺草 Sagiso Habenaria radiata My thoughts will follow you into your dreams

Hibiscus
ハイビースカス Haibīsukasu Hibiscus Gentle
Hibiscus

Honeysuckle
忍冬 Suikazura Honeysuckle Generous Honeysuckle

Hydrangea
紫陽花 Ajisai Hydrangea Pride

Iris
アイリス, 菖蒲 Ayame Iris Good News/Glad tidings/loyalty Japanese Purple Iris

Lavender
ラベンダー Rabendā Lavender Faithful

White Lily
白百合 Shirayuri Lily (White) Purity/Chastity

Tiger Lily
鬼百合 Oniyuri Tiger Lily Wealth Tiger Lily

Morning Glory
朝顔 Asagao Morning Glory Willful promises Morning Glory

Narcissus
水仙 Suisen Narcissus Self-Esteem

Peony
パンジー Panjī Pansy Thoughtful/Caring Orange Peony

Red Poppy
雛芥子 Hinageshi Poppy (Red) Fun-Loving

Red Rose
紅薔薇 Benibara Rose (Red) Love/In love

White Rose
薔薇 Bara Rose (White) Innocence/Silence/Devotion White Rose

Koto Jazz 33: Music & Mindfulness

Music is able to transform the human mind and spirit in similar ways as natural places of beauty. This is accomplished in part by the sound of music imitating nature by rhythmic beat and flow, its movement in and out of patterns, its simple resonation, coloration, depth of sound, and most importantly, its moments of intermittent silence.

Perhaps, my favorite musical pieces, especially those with koto jazz tunes and themes are those that are able to most effectively bring out the melodious expressions of beauty in nature. While I try to do this in all my music, here are a few feature samples of my music where I believe I come close to accomplishing this (I will be featuring these songs when I play at Seattle’s Royal Room on September 8th):

Ki Kara Amei no Shizuku (Rain drops from Trees; see the above photo)

Hatchidori Wa Hana Kara Hana e Tobu (Hummingbird Flies from Flower to Flower)

Kuriku Iwa no Hamon (Ripples over Creek Rocks)

Tori No Yo Ni & Koto jazz encore (rough live recording at the Brass Tacks, Seattle)

Certain harmony even dissonance, can induce the same euphoric state as inspiration from the natural world. From a health science perspective, it releases chemicals in the brain but also establishes an ionic, possibly magnetic balance in the brain to build upon higher spirituality and higher levels of intuition (again, referring back to James Redfield’s “intuition” in Celestine Prophecy).

After all, music is made by the passing of energy through strings and other instruments. These “instruments of energy” pass on their energy and nurture our spirits. They often connect us with our subconscious emotions and life experiences, or to the contrary, may help us escape from them. It can also lead our spirits to an enlightened spiritual plain. When a musical masterpiece is played in your presence, do you not feel uplifted and recognize the performer taking you to a higher spiritual plain? I think this is what Ludwig Von Beethoven meant when he said, “Music is a higher revelation than all wisdom and philosophy.”

This also explains the use of sound in some sects of Buddhism, and the use of the flute in the aforementioned Zen sect (see “suizen” or blowing meditation in Koto Jazz 34: Shakuhachi Flute).

When we connect with people enjoying the same music, we feel a heightened euphoria and spiritual connection with them, as if we’ve learned something spiritual and profound about them without the need for communication of words. So in that sense, it is a powerful form of human spiritual communication, and communication with a Higher Power.

Koto Jazz 29: Health Science & Shinto Spirituality

For decades, nearly all credible sources, including the World Health Organization (WHO), continue to place Japan as the #1 healthiest country in the world, consistently recording the world’s highest life expectancy and lowest infant mortality rates, among many other statistical categories. Scientists and health experts have asserted this is due to their diet — consumption of omega- 3 seafoods and seaweed. Perhaps, this is part of the picture. In Koto Jazz 24- Waterfalls and Koto Jazz 28- Beyond Prophecy, I explored the spirituality of waterfalls and the connection of spirituality to nature and energy, a crude attempt to describe the relationship between science and spirituality. This journey continues here.

I would suggest that the top contributor to Japan’s world health status is more due to its healthy Shinto spirituality (despite their ongoing depletion of natural beauty in their own country in the interest of development), and the sheer luck of their geography (abundance of waterfalls, oceans, and mountainous country that cannot be developed). Spiritually, scientifically, Japan is a Shinto- spirit filled country that takes seriously the “inter-connectedness” of our body– our body’s spiritual and physiological health– with the Natural world. It is also a country with a highly developed infusion of “Eastern medicine”; a medical community and insurance industry that supports Eastern medicine.

I have explored the health benefits of how electric ions we may receive in the presence of ocean waves, waterfalls, or old growth forests supports our pH balance. If we have a low concentration of electrons in our bloodstream, medically referred to as Acidosis (high acidic pH) (see Acidosis on Wikipedia), being present in these natural environments may increase negative electric ions in our body. An abundance of these negative ions can improve the body’s immune system. In addition to waterfalls and old growth forests (which we have successfully depleted worldwide), alkaline foods such as vegetables and some fruits can contribute to our body’s pH balance, according to Oriental Detox (see link below). Metabolism, the process which provides nutrients to our body and cells, is reinforced by negative ions, while positive ions in our bloodstream weaken our cell’s metabolism and immune system, according to Oriental Detox. High acidity, positive electric ions in the body not only harms our immune system, our body’s ability to protect ourselves from illness, but it also substantially accelerates the aging process.

To circle back to the Shinto worshipful reverence to Nature, it is only in our own personal, individual best interest to heed the call of our own inner, natural attraction to waterfalls, oceans waves, and old growth forests to replenish our bodies with the spiritual, physiological food we need to sustain our lives. Unlike the western approach to being “saved”, we can actually take action in our day to day decision making and choose to care for “the Temple of the Spirit” by giving it the spiritual, physiological food our bodies need.

In a following blog entry, I will propose how the presence of audio music and sounds can provide similar spiritual/ therapeutic/ scientific and physiological health benefits in our lives.

KotoJazz 13: Koto Jazz & The Shinto Source

This week, I visited North America’s first sanctioned Japanese Shinto Shrine, the Tsubaki Grand Shrine of America in Granite Falls, Washington (a suburb of Seattle). I was lead back to the Shinto spiritual nature — immersion into the beauty within the leaf of a delicate red lace maple tree, luminescent light green moss dripping down from tree branches in the world’s largest temperate rain forest ecoregion (as defined by World Wildlife Fund). This region is well known for its high amounts of rainfall (as much as 120 inches/year or 300 cm). Temperatures almost never reach below 50°F (10°C) or above 80°F (27°C), according to Wikipedia and the WWF. Today, this region’s temperature quite frequently exceeds both the higher and lower ranges.

The Shrine sits alongside a crystal clear glacier water flowing river. There were numerous stone lanterns throughout the Shrine estate, one showing the 12 Japanese zodiac signs carved around the octagonal stone (also originating from China) at the entrance. There is a path that leads into the temperate rain forest with babbling brooks feeding into the river below and glowing moss patches accenting the path. There you will find a place of peace where only the regenerative qualities of negative ions such as the sound of the rolling river and the silent, dense forest are present. Verandas, stone lanterns, and elaborate gates, influenced by Buddhism, were present in the Tsubaki Grand Shrine.

The grounds are sacred. It is surrounded by a fence made of wood called “tamagaki”. It had a main entrance called “sandō”, featuring a gate way flanked by posts of a gate called “torii”.

The physical significance of the shrine is a “honden”, which houses one or more “kami” (or god). However, this place is not intended to be a place of worship. It is used for storing sacred objects. The intention of a shrine is to dedicate a natural place of spiritual inspiration and worship.

I noticed something off about the Tsubaki Grand Shrine as I was reflecting on the visit. It came to me that most of the shrines I had visited in Japan were located on Buddhist temple grounds. My image of shrines are of the Japanese “jingū-ji”, or shinto temple. Imagine a Christian chapel inside the grounds of a Jewish Synagogue (or vice versa)! During the Nara Period (710-794), according to Wikipedia, it was believed that the temple could help guide the local kami to salvation. Japanese believe the kami, like people, also needed the salvation that only Buddhism could provide. Buddhist sūtras are recited to help guide the kami to satori (awakening, understanding).

While the spiritual learning of my Buddhist- Shinto ancestors continues, I see more and more clearly my own purpose and the vision or path the laid before me; a spiritual path of healthy, balanced living and healthy integration of self with the world around. Just as Shintoism enshrines the local natural deity, koto itself seeks to reflect the spirit of the natural deity in its music.

Here is a list of Shrines in the U.S. (Buddhist, Shinto, or both)

East-West Nation & The Next American Revolution, Part II

A continuation of the last “East-West Nation” blog, equally alarming is how much even some of the more progressive elements of our society choose to ignore Asia in the global discussion. For one example, so much is talked about health care in other countries, now at the highest level due to recent health care reforms. But the statistically healthiest country in the world is completely absent from the discussion.

So much is talked about the health care systems of Canada, the UK, France, but not an ounce of discussion about Japan or China, even though Japan maintains a more technologically advanced and advancing medical industry and health insurance system similar to that of the U.S. (in comparison to the aforementioned countries). I wrote in my book published by the National Conference of State Legislatures on Japan’s health care system. The WTO’s designated healthiest country in the world, Japan, has the world’s highest life expectancy and lowest infant mortality, but was never part of the health care conversation! Not much more you can say about that . . . . wow!

Take for example, Jon Stewart’s humorous but astute observations about CNN’s coverage of the Malaysian Airlines crash. CNN has effectively turned it into America’s favorite pastime of “CIS”-ification of finding “possible” airplane parts in the ocean.

And yet we have a twisted way of creating paranoia around the rising power of Asian countries; first, Japan in the 80s, and now China and India. We speak of them stealing our livelihood as if they are responsible for decisions U.S. and international businesses are making to use their know- how and hard work. This seems to be the only way we can give credence to the Asia Pacific region.

The problem lies in the fact that even the parties intellectually attuned to Asia, find little incentive politically or otherwise to recognize or acknowledge Japan, China, India, Korea or other Asian influence. The United States establishment is too deeply entrenched in a Euro-centric world such that most international relations and comparative analysis occurs only in relation to our European partners and/or conflicts in the Middle East. The oddity and insanity of it is that all of Europe is more focused on Asia! The result is we keep banging up against the same boring ideas, theories, solutions, and angles. The extremism in the west bangs up against the extremism of the Middle East. But notice that when we turn east to Asia, there’s no more banging!

The banging up of egos become tempered by cooperation and conciliation, and it’s deeply rooted in eastern mysticism and spirituality. Even the Muslim conflicts with the west which are filtered through the conflicts in the Middle East are suddenly sifted through the more rational, less extremist and more conciliatory nature of Asian Pacific Island countries and people (e.g., Indonesia, India and Malaysia; Indonesia being the world’s largest Muslim country).

I’m not so sure there’s a point to banging my own head on this subject, but someday it will not matter, even though in today’s environment, there is a critical need to shed light on the subject. What I’ve learned from my amazing, physically tiny but spiritually giant Japanese mother is, “Dai jobu dai yo. Shimpai shinai de; shi ka ta ga nai” (it’s ok, just let it go. Don’t worry; it can’t be helped”). Time to get back to piano playing. I just posted my version of the famous “Kodomo No Hi” (Children’s Day) theme song, “Koi Nobori”. I also have a few koto jazz gigs coming up this summer at a venue near you. Keep coming back if it works for you. 🙂

KotoJazz 6: The Creativity of Music

The creativity of music happens when a performer hits upon a series of sounds that elicit inspiration in a musical tune. It is always a form of channeling energy, and music has a way of communicating that energy like no other medium. It expresses emotions and/or sensations that cannot be put into words.

It can be a direct channeling of energy from that inspiration or it can be an emotion, positive or negative. We create to express all the range of emotions, or even to free ourselves from an emotion(s). If other people are moved by that creative expression and their images, they will listen. We create to express joy. We create to express deep despair. It is not intended to gloss over our deeper, perhaps darker emotions. Like everyone, we have suffered deep pain and torment at different times in our lives. At times, at our own doing; at times not. We may cause extreme pain and suffering to a person we love the most; such as a direct family member or a close friend. When we do that, we can choose to express it in our music. We search for grace in the moment of that realization. The more sincere and honest we are about our emotions, about a new found awareness, the more effectively they are expressed in our music, and the more likely people will be inspired by it.

It is a searching for the point of touching our feelings, or connecting with our emotions. We data mine music that had been played before and see if we can play it too. We play it again to try and bring back those feelings. We data mine from anything that inspires us in everyday life. We data mine the natural world. In all the ways to data mine creativity, we always data mine our feelings and emotions around our life experiences, no matter how simple or complex. It is not so important what it is we play about, but how deeply that subject moves us when we play. While music is not always inspired from mundane sources, there are no boundaries for where we can find inspiration.